Poised for prayer

Posture, Passion & Fasting

Poised for Prayer

Why is Posture in Prayer Important?

* Posture is [generally speaking] the visible expression of an inward attitude.

What are the bodily postures people assume in these circumstances?

  • Humility
  • Eagerness
  • Pleading or supplicating
  • Receiving
  • Attentiveness & Respect

* “…if we really desire to imitate God, we must take care that ceremonies do not express more than is in our minds, but that the inward feeling directs the eyes, the hands, the tongue & everything else.” J. Calvin, Commentary on John 17:1.

* “We should not normally, however, attempt to communicate this inward feeling of the heart to God without any outward form of expression. It is fitting, though not, of course, necessary, that the attitude of the heart should be reflected in a posture of humility, & with the hands & eyes so directed as to indicate that our desire is that our heart should be raised to Heaven from whence alone can come our help. The ideal in prayer is that the heart should ‘move & direct the tongue,’ & that the tongue ‘should not go before the heart,’ & that ‘the body should follow the mind of its own accord.’ Indeed, the feeling of the heart should be so overpowering that ‘the tongue spontaneously breaks forth into utterance & our other members into gestures.’ Nevertheless, there are times when the heart is cold & sluggish. At such times both the external exercise of the body & the use of the words & singing by the tongue can come to the aid of the heart, provided that the heart responds to the external ceremony, & the feeling of the mind goes along with the words that are used, so that hypocrisy is avoided.” Ronald S. Wallace, Calvin’s Doctrine of the Christian Life, p. 283-4.

* “Christians often think that prayer is simply a matter of using terminology & putting standard ideas in an acceptable verbal format. God pays attention to the inflection of our voices, our expressions, our posture, & other forms of body language.” Richard L. Pratt, Jr., Pray with Your Eyes Wide Open, p. 163.

* A Practical aspect is that our minds often follow our posture. For example, if we give ourselves over to slouching, eyes cast down & shuffling our feet then depression can follow. On the other hand, when one is depressed picks up her pace, looks up & looks people in the eye, etc., then a more wholesome attitude usually ensues.

Do the Scriptures Have anything to say about Postures in Prayer?

* Kneeling

  • 2 Chronicles 6:12-13 – Supplicating (see also Daniel 6:10, Acts 20:36, 21:5)
  • Luke 22:41 – Weighted down w/ burden
  • Philippians 2:10-11 – Surrender & submission
  • Psalm 95:6 – Worship

* Prostration

  • Psalm 145:14 – Mourning (see also Ps. 146:8)
    • Revelation 1:17 – Utter unworthiness & surrender (see also Gen. 17:3 Daniel 8:17, & Ez. 1:28 & 44:4)

* Eyes

  • Luke 18:13 – Mourning for sin

John 17:1 – Ardor & seriousness: “By this attitude Christ declared that in His mind’s affections He was in heaven rather than upon earth, so that He left men behind Him & talked intimately with God. He looked toward heaven, not as if God (who fills also the earth) were shut up there, but because it is there chiefly that His majesty appears. Moreover, by looking towards heaven, He reminds us that God’s glory is exalted far above all creatures.”

* Hands

1 Timothy 2:8 & Psalm 63:1-3 (see also Ps. 134:2) – ‘an outward sign of an inward reality…indicating a pure heart.’ “…this custom has been practiced in worship in all ages, for it is natural for us to look upwards when we seek God, & the habit has been so strong that even idolaters, though they fashion gods in images of wood & stone, yet keep this custom & lift up hands to heaven; we should learn therefore that this practice is in keeping with true godliness, provided that the truth it represents also accompanies it.” J. Calvin on 1 Timothy 2:8

  • Psalm 28:2 – Emphasis in crying out for mercy (see Ps. 88:9)
  • Psalm 141:1-2 – Like the wafting up of incense (see also 2 Chronicles 6:13)
  •  
    • Psalm 143:5-6 – Though it is an aspect of the intensity of crying out for mercy, the picture is one holding out his hands to receive mercy. A sign of reception.

Conclusion: As Richard Pratt noticed, “…we have seen that communication in prayer goes far beyond words. We express ourselves through weeping or singing. We may demonstrate our attitudes through kneeling &lifting our hands. We may enhance our prayers through the practice of fasting. As we make these elements a vital part of our prayers, our communication with God will be more effective & rewarding than ever before.” Because our whole body & soul was created by God, & our whole body & soul are partners in sin, & our whole body & soul is being saved by Christ, therefore our whole body & soul out to be re-engaged in the privilege of prayer. Let me encourage you, then, to lift your heart, soul, eyes & hands in prayer to our God, as you fall on your knees before Him to seek His face!

Neaseno’s notes:

The article written above by my wife can be applied to all modes of prayer, for if seeking the God, one does not have humility, or commitment to the God and his Ways, eagerness to learn and be corrected/blessed, pleading and supplicating type of attitude, and a high awareness of his presence and God’s being, with respect unto his ways, let not that person think they will receive anything in prayer.

We must go to him in belief, and that he is, and that he is a rewarder of those that diligently seek him day after day. Posture, passion and fasting are necessary things we can exercise seeking the blessings in our lives. In doing so, we convince the God we are serious and only upon observing the stated things within the article can we be on a sure footing with the God.

Iw embyegeyan

Nin se Neaseno

Published by neaseno

I was born on Powers Bluff in Wood County, Wisconsin, into a traditional community of Neshnabek. I was raised speaking only native languages, and learned to speak English upon entering school at the age of 6. As of this writing, I am one of 5 remaining Heritage Fluent Speakers of Potawatomi.

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