A little on the blood of man and the Lord Jesus Christ

The Ministry of Natural Blood 

Blood in the natural realm is the fluid of life that courses through an animal or a human’s body. After the flood, God expressly and solemnly prohibited man’s use of animal blood for food and drink, although Noah was instructed to use everything else, freely, for food. The Jewish Law also expressly and solemnly forbade the eating and drinking of blood. One reason for this prohibition was that the blood was appropriated by God and held sacred by Him as a covering for sin and as a cleansing power for sin. The Jewish shadows and types abound with the use of blood. The way blood was to be employed was stated in minute detail in Jewish Laws. In the New Testament, the Book of Hebrews sharply and strikingly contrasts the blood that was used as types and shadows in the Old Testament with Christ’s Blood that was shed on the Cross.

By studying some facts about natural blood, one gains a better understanding of the Blood which Christ shed on the Cross. Blood is the “liquid flesh” that circulates by means of the heart through the veins and arteries in the bodies of men and animals. The blood is the vital Principle of Life, and it provides the seat for the soul (nephesh) of man’s terrestrial body. (The term (nephesh) is explained in chapter two.) Therefore, God considers the shedding of blood, the taking away of life in an unlawful manner, as murder. When man unlawfully sacrifices the life or soul of another, in the eyes of the LORD God, the murderer has to assume the responsibility for his act.  The miraculous river of “liquid flesh” (which is filled with hormones, vitamins, salts, minerals, sugars, fats, and proteins) rushes faithfully through the body, carrying vital oxygen to the other flesh of the body, feeding and nourishing the body with its rich supply of life. The body’s fragile internal balance depends upon the faithful ebb and flow of the river of “liquid flesh” called blood. In the wonder-working river of “liquid flesh” is the power of healing for the body. As soon as wounds are inflicted in the body, the blood begins to heal, mend, and renew the parts that have been injured. Using the blood’s silvery threads of fibrin to preserve the body, the nephesh soul commands the blood to clot when the body has sustained a cut or abrasion that has caused the bleeding.  In the river of “liquid flesh,” God has placed sufficient white cells to act as “little soldiers” to protect the body. In their orderly arrangement, the white cells are able to wage war against the entrance of all microbial enemies. The little “white soldiers” have power to discover, diagnosticate, and devastate millions of deadly microorganisms. To the powerful river of life, called blood, God has given the awesome responsibility and monumental ministry of performing its vital and specific duties of sustaining life. The river of “liquid flesh” or tissues is filled with diverse solid cells, each of which is appointed specific duties by the nephesh soul. The appointed daily list of duties for the blood is absolutely astounding. Daily, it supplies the vital gas and oxygen to each one of the other sixty trillion cells that are in the human body. The river of “liquid flesh” is the conveyer of food, wastes, and hormones that are necessary in maintaining the body’s health. After a person eats, for instance, his river of liquid life rushes to the stomach to help digest food. Then, it also rushes to the lungs to assist the lungs in times of exertion. In times of emotional embarrassment, the blood rushes to the face to help the head because it temporarily has been disconcerted. When the body has been overheated, the river of liquid life rushes to cool it. When the body has been subjected to the danger of freezing, the river of “liquid flesh” rushes to warm it.  After this river of liquid life has delivered oxygen to the tissues, the blood becomes red, the carbon dioxide waste which gives the blood a bluish colour having been carried away. The red blood cell, the trusty, energetic servant that carries oxygen and food to the cells, is said to make seventy-five thousand trips between the lungs and the body tissues in four months. After the red cell has sacrificed its life, totally dying in order to give life to the body, it is “gobbled up” by a white cell which breaks it down into a new raw material. Then, the white cell “spits out” what remains of the sacrificed red cell so that the new raw material can be used in the manufacture of more red cells. Therefore, although the sacrificed red cell dies, the end result is that it lives again. These are only a few vital facts about the blood in the natural realm. But, it is plain to see that the existence, the cleansing, the feeding, and the defense of the natural body depend upon this wonder-working river of “liquid flesh” or tissue. Likewise, in the spiritual realm, the existence, cleansing, feeding, and defense of the spiritual man is dependent upon the precious Resurrected Blood of Jesus Christ. Natural blood was sacred to God because it was a shadow and type of the Spiritual Blood of Christ. The Blood of Christ Jesus makes atonement by virtue of the Nephesh Soul of Christ Jesus. In the Old Testament, animal blood (which was the vehicle of the nephesh soul) atoned for sin because the animal soul was offered on God’s Altar as a substitute for man’s nephesh soul. In the New Testament, Christ’s Sacrifice of His Nephesh Soul and His shed Blood have superseded the animal sacrifices offered in the Old Testament.  Because blood is the very root of all life in both the natural and spiritual realms, the Blood is God’s Provision for sin. It takes Life or Blood to overcome death and sin. Even before mankind sinned in the Garden of Eden, God in His Foreknowledge provided the Blood Atonement, preparing it from the foundation of the world. Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you (I Peter 1:18-20).

   And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world (Revelation 13:8).  The corruptible things of this world cannot redeem a corruptible, immortal soul. The Blood of Jesus Christ was God’s great Provision for sin from the foundation of the world. It is possible to perceive the priceless worth of man’s soul by discerning the priceless, precious, Infinite Substance that God used to redeem man’s soul — the Blood of Christ Jesus. The Hebrew word for blood is dawm, meaning to spring up, well forth, a life fluid. Man constantly probes the mysteries of natural blood, and he has discovered many secrets about this marvelous river of “liquid flesh.” Likewise, the child of God continually discovers the secrets of the Life-giving Power of the Blood of Jesus Christ as he studies God’s Word and prays.  By the time the student of God’s Word has completed the entire study of the full Stature of Truth about the Blood, he will discover many glorious secrets about God’s Relationship to the Blood of Christ, to the blood of animals, and to the blood of man.

Edebwetagwziyan

I post stuff on this page as to my beliefs about spiritual stuff, much of which has taken me some time to acquire the knowledge of. I am no Spring Chicken by any stretch of the words, I have paid my dues in so many ways as to be still alive at this date. I have been clinically dead several times in my life and should have been dead many other times from some of the situations I had to endure. Were it not for the grace of God, I would have met my Maker some time ago.

Neshnabe ma shna ndaw Mshkwedeni memeje eyawyan. I am a Native person, Prairie Band Potawatomi specifically is what and who I am. I speak several languages among my people and am attempting to learn some Hebrew and Greek at my age. I guess I have always wanted to know what Jesus Christ said in his language that he spoke and sometimes don’t trust the many translations of the Scriptures out there. Careful study renders much truth and learning and what the original Hebrew and Greek meant has clarified much for my understanding. Hence, my posting and sharing some of the truth I have gleaned in my studying the Word of the Lord.

I also have come to the understanding the Word is alive and his names are many and varied, all depicting the same entity, God, Jesus the Son, The Holy Ghost, Yeshuah ha Mashiach, Jehovah, YHVH, just to name a few of His glorious names. I don’t wish to make any bones about it though, as I accept the LORD Jesus Christ as he is and he has accepted me as I am, cleansing me in the precious blood he shed for all, and changing me to the person I have become today. I might add though, I die daily, for me to live is Christ. So God isn’t through with me yet and I fully realize there is much more to mature Christian growth that I must yet attain unto.

I believe in the infilling of the Holy Ghost and have been baptized in Jesus name in accordance with Acts 2:38. I have repented for the sins I have committed and am still learning to repent from root sins as God leads me to take closer looks at the old me, so I can become comfortable with the new me. If you are reading what I post, wonderful. If you can agree as to God’s goodness and greatness, more wonderful, if you cannot agree with some of what I say or think, let us keep in mind, my walk isn’t anyone’s walk but mine, yours is yours!

Le t us love one another and thereby fulfill his commandment that we are to love one another. Mark 12: 28-31.

Iw enajmoyan ngom….that is all I have to say today.

Nin se Neaseno.

On Joseph

The Lord Was With Joseph

His Master Saw… 

We are back to Joseph’s saga. “The Lord was with Joseph” – these words are the key to the developing drama that now takes up the thread dropped for a while because of the Judah and Tamar interlude. God’s presence is constantly in the background, both when Joseph is in trouble and when he is successful. A Midrash comments: human friends can always be found when a man is successful, but in time of trouble, they tend to forsake him. Not so God: he was with Joseph when he was a slave, when he was in a prison, and when he was viceroy.

The beginning of chapter 39 is remarkable: it describes the pattern that we will see several time more in this story.

  • The Lord was with Joseph (Gen 39:2)
  • Joseph’s master saw that the Lord was with him (39:3)
  • Therefore, his master gave everything into his hands(39:4)

When his master saw that the Lord was with him… For me, this is one of the most powerful testimonies of this book: the Bible is very honest, and we often see the flaws, the mistakes, the weaknesses and even sins of its main characters; however, the moment inevitably comes when people around also see the blessing of God upon them. We have seen it with Abraham, Isaac, Jacob, and we see it with Joseph as well. Potiphar, Joseph’s master, saw that the Lord was with Joseph – and placed everything in his hands.

Well-built and handsome

Right after learning that Joseph’s master placed everything in his hands, we also learn that Joseph was well-built and handsome. These words mark a transition to the next part of the story. We learn that Joseph seemed special – not only to his master.

Everyone knows the story about Joseph and Potiphar’s wife. It’s interesting that Scripture doesn’t even give her name; we are simply told about Joseph refusing his master’s wife. Why? Because as a servant, he probably had to obey her – after all, she was his master’s wife; but in this conflict between the servant’s duty and his conscience and God, he chose God.

In his response to Potiphar’s wife, Joseph says that yielding to her would be a sin before God. Let us contemplate these words—“sin before God”—and let us imagine how different it was from other cultures.  In many other cultures, adultery would be merely misbehavior; a wife would be considered a property, and it would be regarded as injury to a man’s possession. In the Bible, however, marital trust has divine sanction and is fundamental to human relationship. Therefore, adultery is a sin before God. Of course, Joseph doesn’t want to violate the trust of Potiphar either, but still, the main point was God: he didn’t want to sin before God. It means that, even though God was also with Joseph in these moments of great temptation and responsibility, His presence was not Joseph’s magic power to be righteous, but his moral compass that provided spiritual guidance.

We have reason to believe that Potiphar suspected something and didn’t really believe his wife – because in Egypt the punishment for the crime of which she had accused him was far more severe than what Joseph received. Potiphar had to remove Joseph from his wife, so Joseph was imprisoned – but he was sent to the king’s prison (some believe that Potiphar himself was the superintendent of that prison).  However, the prison doors could not hold the LORD’s presence back. Once again, we are told that “the LORD was with Joseph”.

The Prison

The last verse of this chapter tells us about the same pattern that we saw in Potiphar’s house: the chief jailer “did not look into anything that was under Joseph’s authority, because the Lord was with him; and whatever he did, the Lord made it prosper”.

  • The Lord was with Joseph
  • The chief jailer saw that the Lord was with Joseph
  • The chief jailer put everything and everybody in Joseph’s charge.

The next chapter – and next section of the narrative – begins with Pharaoh’s displeasure with hisמַשְׁקֵה  (mashkeh) “cup bearer” and הָאֹפֶה (haofeh) his “baker” that served in his royal court. Mashke – Cupbearer: the royal taster, an important government official; Chief baker: the Egyptians were renowned gourmets and knew 57 varieties of bread and 38 different kinds of cakes. Pharaoh puts both of his main servants into the same prison as Joseph.

They had not been long in prison when both had disturbing dreams in the same night. In the morning, Joseph noticed their anxiety and inquired into the cause. They explained their distress: because they were in prison, they had no access to priests, and no professional dream interpreters were around for them to seek explanations. In Egypt, dreams usually were considered coded visions to which a key was needed. Professional dream interpreters who claim to possess these keys, were prominent in Egypt, an Egyptian manual of dreams (around 1300 BC) contains over 200 interpretations. Now you can understand why they were so distressed! They were in prison, they had no access to priests or to professional dream interpreters. But Joseph pointed them straight to God: “Do not interpretations belong to God?” –encouraging them to tell their dreams and trusting God to give him correct interpretations. This means that in any case, whether or not he was able to interpret their dreams, he would not claim power or wisdom like the Egyptian magicians. It is clear to Joseph that interpretations belong to God alone!

We spoke already about the two types of dreams: those in which God actually addresses man[1], and dreams in the form of parables or pictures, which require interpretation. Usually, God communicates directly to outsiders: Abimelech and Laban, for example. Of course, He could have done the same here, yet the whole theme of the dream interpretations here is needed for the sake of Joseph. However, there is a remarkable detail not to be missed: when Joseph shared his dreams with his family, there was no need to interpret them professionally. In Canaan, not only Jacob/Israel but also Joseph’s brothers – who were not very good or spiritual guys at this point – understood the content of dreams perfectly, while the Egyptians needed interpretation. You may all know this joke: When the Pope visits Israel and sees  ‘the direct phone line to God’ in the Israeli Rabbi’s office, he asks  how much it would cost and is surprised by the response: “One shekel.”  “Why so cheap?!” the Pope asks. The Rabbi smiles: “Local call.” I can’t help but remember this joke every time I read this scene: The language of these dreams seems like a local language in the land of Canaan, but is not understood by the Egyptians.

Both of Joseph’s dream interpretations come true exactly in the way he explained them[2]. However, the chief cupbearer who went back to Pharaoh’s palace never told Pharaoh about Joseph. Yet, can the hand of God be stopped?

[1] Gen. 20:3

[2] Gen.40:9-13